On September 21, Professor Lawrence Feingold of Ave Maria University’s Institute for Pastoral Theology and author of The Natural Desire to See God According to St. Thomas and his Interpreters gave a lecture titled “The Natural Desire to See God and Man’s Supernatural End” to the Association of Hebrew Catholics. The audio recordings of the […]

There are some ancient Christian doctrines that only the Catholic Church has retained. One such doctrine is her teaching on contraception, which was the unanimous teaching of the Church Fathers, and which all Christians shared for nineteen centuries until the Lambeth Conference of 1930. At that conference the Anglican Church decided to permit the use […]

I. The Reformed Position: The claim in the Westminster Confession of Faith that all controversies of religion ultimately are to be determined by the Holy Spirit speaking in Sacred Scripture contradicts the testimony of the Church Fathers, who repeatedly teach the necessity of judging such controversies by way of the Church and Sacred Scripture. The […]

The Byzantine Liturgical Year kicks off with two feasts that are also observed, on the same dates, in the Roman Rite: the Feast of the Nativity of the Theotokos and the Exaltation of the Holy Cross. The latter, which we observe today (September 14), is an appropriately paradoxical feast, being also a fast.

Today is the celebration the birth of Mary, the Mother of our Lord. This feast is observed on September 8 in both the Roman and Byzantine rites. The Gospel appointed for the feast, in the Roman Rite, is Matthew 1:1-16. This passage, like Luke 3:23-38, presents the genealogy of Jesus. 

Our first article at Called to Communion called attention to the sanctification of time in the Reformed tradition; namely, the observance of the first day of the week, Sunday, as the Christian Sabbath. Although there are some differences between Catholics and Reformed Protestants concerning the meaning and observance of the Lord’s Day, there is general […]