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Ecclesial Deism

July 6th, 2009

St. Irenaeus and St. Clement of Alexandria, who both lived during the second century, tell us that after the Apostle John returned from exile on Patmos, he remained at Ephesus “till Trajan’s time.” Trajan became emperor in AD 98. According to the tradition, St. John was the last of the twelve Apostles to die. When […]



Wilson vs. Hitchens: A Catholic Perspective

May 9th, 2009

I just finished teaching Aristotle’s Nicomachean Ethics this semester. This is the tenth year I have taught it, and every time I teach it, I more deeply appreciate its truth and importance. One reason for its importance can be found in the Wilson-Hitchens video that I discuss below.



Glossary of Terms

February 19th, 2009

  General Terms & Abbreviations For books of the bible, see this list of standard abbreviations. Also see this list of standard ecclesiastical abbreviations. CCC (Catechism of the Catholic Church) – View it online. CRC (Christian Reformed Church) – a small, conservative Reformed denomination. View their official website. Extraordinary Form – a reference to the […]



Bryan Cross on The Journey Home (2017)

August 31st, 2017

In 2011 I received an invitation from the folks at The Journey Home to come tell my story, but at the time I had to decline the invitation because of other responsibilities. This summer I was re-invited, and was traveling through Ohio anyway, so I stopped in Zanesville and sat down with Marcus Grodi, a […]



Authentic and Inauthentic Reform: A Brief Response to Reformanda Initiative’s “Is the Reformation Over: A Statement of Evangelical Convictions”

November 3rd, 2016

I was asked to respond to an article from Reformanda Initiative posted recently on The Gospel Coalition site. The article is titled “Is the Reformation Over? A Statement of Evangelical Convictions.” The full “statement,” which some evangelicals have signed, is located here at “isthereformationover.com.” For readers who may be unfamiliar with Reformanda Initiative, this is […]



Lawrence Feingold on Purgatory

March 31st, 2015

On February 25, 2015, Dr. Lawrence Feingold, Associate Professor of Philosophy & Theology at Kenrick-Glennon Seminary in Saint Louis, Missouri, and author of The Natural Desire to See God According to St. Thomas and his Interpreters and the three volume series The Mystery of Israel and the Church gave a lecture titled “Purgatory” to the […]



One thing that I seek as Bishop of Rome is communion with the Orthodox Churches

November 30th, 2014

Pope Francis today concluded a trip to Turkey where on Saturday, November 29, he participated in an ecumenical prayer in the Patriarchal Church of Saint George in Phanar, Turkey, with Ecumenical Patriarch Bartholomew I. At the conclusion of this prayer, Patriarch Bartholomew and Pope Francis each gave a brief address to one another. On Sunday, […]



World Vision and the Quest for Protestant Unity

March 26th, 2014

World Vision’s Richard Stearns Christianity Today reports that Evangelical charity World Vision will now employ same-sex “married” couples, although chastity within marriage still remains corporate policy. World Vision president Richard Stearns explains that the policy change is meant to serve church unity. Since Protestant denominations disagree on the morality of homosexual unions, World Vision will […]



Review of Robert Louis Wilken’s The First Thousand Years: A Global History of Christianity

August 4th, 2013

Robert Louis Wilken’s The First Thousand Years: A Global History of Christianity (Yale University Press, 2012) is an ambitious survey of Christian history, from one of America’s most accomplished religious historians. Wilken is William R. Kenan Professor of History of Christianity Emeritus at the University of Virginia, an associate at the St. Paul Center for […]



Papacy Roundup

August 2nd, 2012

There has been a great deal of discussion at CTC about the rational superiority of the Catholic interpretive paradigm  over the Protestant interpretive paradigm. As Michael Liccione, and others, have pointed out, Protestantism has no principled way to differentiate dogma from theological opinion – no coherent way even to identify the contours of Christian doctrine […]