The Byzantine Liturgical Year kicks off with two feasts that are also observed, on the same dates, in the Roman Rite: the Feast of the Nativity of the Theotokos and the Exaltation of the Holy Cross. The latter, which we observe today (September 14), is an appropriately paradoxical feast, being also a fast.

Today is the celebration the birth of Mary, the Mother of our Lord. This feast is observed on September 8 in both the Roman and Byzantine rites. The Gospel appointed for the feast, in the Roman Rite, is Matthew 1:1-16. This passage, like Luke 3:23-38, presents the genealogy of Jesus. 

Our first article at Called to Communion called attention to the sanctification of time in the Reformed tradition; namely, the observance of the first day of the week, Sunday, as the Christian Sabbath. Although there are some differences between Catholics and Reformed Protestants concerning the meaning and observance of the Lord’s Day, there is general […]