This post originally appeared at the Canterbury Tales blog. Let me begin by saying that I am honored to have received a response from N.T. Wright in Christianity Today last month. He is a giant and he has probably influenced me more than any other living theologian (yes, even more than Ratzinger/Benedict XVI). At the […]
Last week as I was preparing to go out of town for a conference, I received an interview request from Michael Spencer (aka IMonk) regarding the recent announcement by the Vatican concerning the establishment of Personal Ordinariates. These Personal Ordinariates will allow former Anglicans to enter full communion with the Catholic Church while retaining distinctive […]
It is not uncommon for people to suppose that one of the main differences between Protestantism and Catholicism is that according the former the believer can be assured of his salvation, while the latter denies that the faithful can enjoy assurance. But this is not the case. As a matter of fact, assurance of salvation […]
Sacramentalism is a soteriological position according to which the Christian sacraments are intrinsically efficacious means of grace. It is primarily, though not exclusively, by means of the sacraments that the covenant-making, covenant-keeping God accomplishes his salvific purpose of uniting all things in Christ (Ephesians 1:7-10).
John Kincaid Tom Riello interviews CTC’s newest member, John Kincaid, on his conversion to the Catholic Church. John Kincaid is a doctoral candidate at Ave Maria University. This is more than a typical conversion story and a bit longer than our previous podcasts but well worth the listen. John shares some insightful theology and gives […]
St. Augustine, God rest his soul, can’t be happy about how Western Christians have been fighting over the rights to his theological legacy for the last five hundred years. This in-fighting notwithstanding, a few issues make Augustine stand out as decidedly Catholic. Recently we discussed the issue of the canon, and Augustine clearly supports the […]
In his third book of the Institutes of the Christian Religion (chs. 21-24), Calvin articulates his developed doctrine of predestination and reprobation. In chapter 21 in particular, Calvin denies that God’s prescience (“foreknowledge”) is the cause of predestination.
